On Friday afternoon, my 16-year old daughter and her friend giggled as they insisted I look at a picture from earlier that day.
In the photo, my daughter, who wears her glasses more than she wears her contacts, had placed several of her friends’ glasses over her own.
She was laughing with delight at the image of all those glasses perched on her nose. But just looking at the picture made my head hurt because trying to see the world through multiple lenses can be painful.
It’s so painful, in fact, that many of us avoid doing it.
But we should.
I was reminded of that this week when I begrudgingly attended a continuing education program that I needed to keep my social work license. The licensure requirements recently changed to include at least two hours about mental health issues for veterans, which was the topic of the workshop.
As soon as I entered the classroom, I realized that not all of us were there solely because we wanted to keep our licenses.
When I sat down, the older gentleman sitting directly across from me explained that, even though he wasn’t a social worker, he was interested in the topic.
He was a veteran he said as he gestured to a woman sitting near us who was wearing a hijab.
“I was taught to kill people like that,” he said to me. “Now I’m being told to accept them.”
I’m not even sure what hackles are, but I immediately felt mine go up. His words were in direct opposition to everything I’ve been raised to believe:
- America was founded on the principle of religious freedom.
- Christians aren’t supposed to judge people who are different than we are.
- Good people don’t want to harm others based on their beliefs.
With only a few words, this man who had spent most of his life in service to my country, made me question both his ethics and the agenda of our country’s military.
Only hours later, after listening to a presentation about military culture, hearing from family members of veterans, and getting bombarded with statistics, did I realize the man was crying.
A colleague was trying to comfort him as tears rolled down his cheeks. He was explaining how difficult adjusting to civilian life has been for him.
That’s when I realized the entire purpose of the continuing education requirement: I needed to understand that lens through which Veterans like him might view the world. He isn’t a bad man. He’s actually a good man who is living in a culture with conflicting message and ideals.
That was only one of the many reminders about different lenses that I’ve been getting recently.
For example, I had to change the lens through which I saw a childhood friend whom I’d envied for having everything I didn’t: a sense of style; easy popularity; a beautiful bedroom; horses and even a boat. She recently revealed that her stepfather had molested her for years in the house where I’d spent so many hours. In fact, she had envied me for my ability to express exactly what I was thinking and feeling while she kept everything bottled up.
I’ve had to change the lens through which I view some of the frustrating low-income clients who walk into our office after continually make poor choices. New medical findings show how poverty and childhood stress literally change brain structure.
I’ve had to change the lens through which I perceive people who allude to Fox News or share clips of Sarah Huckabee Sanders citing a recycled email. I have to remind myself to try to see the world through their tinted lens colored by dogma, lack of information, priorities, fear and their beliefs about their own circumstances.
Unlike my daughter, I’m not going to subject myself to a headache by putting on several pairs of real glasses that will make the world blurry. But I am going to try a little harder to look through the lenses that other people choose to share with me.
And in return, I hope they take time to look through mine as well.
I’ve been wanting to write about something that happened to me last Monday, but, up until just now. I haven’t been able to.
I could use the excuse that I’ve been busy (which I have been), but I’ve never before let that prevent me from writing about something so incredibly important.
The real problem hasn’t been lack of time. It’s been a lack of words.
I just don’t know how to write about hate.
You see, last Monday morning, a man came into my office and spewed racist venom at me.
I sat in shock as he got up in my face and yelled at me about using agency money to help Hispanic and black people. He even accused me of not caring about white people. Despite my efforts to be calm with a clearly irrational person, I admit glancing down at my arm and saying, “You do realize that I’m a white person, right?”
He couldn’t hear me. He was too absorbed in his own anger.
And, other than simply waiting out his verbal assault while my colleagues tried to decide what to do, I was powerless.
I can’t imagine how I would have felt if my skin color were darker.
I used to think I understood the problem of racism.
At age five, I cried on the first day of kindergarten when I discovered that I was the only white child in my class on the Warm Springs Indian Reservation.
But my parents and teacher (who was also white) rushed to my rescue. They had the only other white child in kindergarten transferred into my class so I felt more comfortable. I can only imagine how the man in my office would react if a Hispanic of black family had done something similar for their child.
By first grade, my parents moved our family off the reservation, and my class was full of kids who didn’t make me self-conscious about the color of my skin, eyes, hair or culture. As I moved from childhood into adolescence, I claimed to have experienced racism because I had been one of only two white kids in my kindergarten class.
I hadn’t. My limited experience didn’t even come close. Being a different color doesn’t equate to racism if you still have power. And my family had the power to get me out of a situation that made me feel uncomfortable.
But I didn’t feel as though I had any power last Monday.
I was in an office with no escape as the angry man stood between me and the door. I was in a situation in which reasoning and rational discussion couldn’t resolve the problem. And I was face to face with an individual who truly believed in a social hierarchy based solely on physical characteristics.
No matter how calm my voice was as I repeated the mantra “We care about all people here. We don’t care about their skin color or their religion,” I felt powerless.
When the man finally left, I rehashed the incident with my co-workers, expressed relief that he hadn’t been carrying a weapon, implemented a safety plan and complained that the current political environment is empowering bigots.
But I never doubted my convictions or the words I’d said to him.
He may have tried to intimidate me with his hate, but my words of love actually had more power – of that I have no doubt.
Hate might come knocking on my door. Sometimes, it might even walk in. But I will never, ever allow it to stay.
And knowing that makes me feel incredibly powerful. As it should.
“You need to choose the sword you fall on.”
Those words rang in my ears as I walked back through my office doors.
They hadn’t been said in warning. They were simply the last bits of a conversation with a wise woman who was commenting on my tendency to either push back or push the envelope, challenge the status quo and speak out loudly about my beliefs.
And yet, the words seemed to take on a shape of their own and drift behind me as I braced myself for my next challenge.
Don’t get me wrong.
I’m a firm believer that challenges are great for character development. But they can also be senseless and tragic when created by one group of people against another group of people.
And more and more, that’s the type of challenge I face on a daily basis.
Earlier in the week, ICE (Immigration and Customs Enforcement) officers conducted raids in my community and took numerous individuals into custody.
For some people, that just means they were following the law. For others, it demonstrates how a complex and outdated immigration system is hurting our fellow human beings. And for some hateful and spiteful individuals, it means that “foreigners” and “illegal aliens” are getting what they deserve.
But to people like me and my colleagues, it means families are being torn apart.
It means children are losing a parent.
It means people who have escaped desperate situations and horrific conditions are losing hope, struggling to navigate a complicated and bureaucratic system and living in fear that they will never see their loved ones again.
And it means that the challenges my colleagues and I face every day aren’t as simple as ensuring that families have housing, food and enough money to pay the utility bills.
The challenges aren’t as simple as advocating for immigrant rights or educating the community about the complicated immigration system in our country.
They aren’t even as simple as ensuring that teachers understand that a spirited debate about “illegal” immigration isn’t helpful when you forget that the child in the back of the room has a father who has just been deported.
The challenges we face aren’t simple because matters of the heart are never simple.
And the art of living with people who have different ideas, different skin colors, different religions, different beliefs and different histories is a matter of the heart.
Unfortunately, my heart has been breaking a little more each time I hear, read or witness another senseless attack on someone who is simply struggling to exist.
Which is the reason I’ve been sharpening that proverbial sword I was warned about.
My sword isn’t intended to hurt people, but, when it’s used correctly, it sometimes does.
That’s because swords were designed for fighting.
My sword is comprised of the words I write about the truth as I see it. My colleagues have their own swords built on experience, education and passion. And all of us are using our swords to fight against injustice and to defend hearts that can easily break in today’s heated attacks on minorities, the poor and the undocumented.
We may trip and fall on our swords by accident, but there is no doubt that we will ever regret the fight.
I finally saw The Book of Mormon on Broadway last week.
I say finally because I’d heard the music so much (thanks to my theater kid daughter) that I already knew most of the lyrics by heart when I took my seat in the Eugene O’Neill theater on 49th Street.
I enjoyed it so much my daughter actually had to hush me when I automatically began singing along with the actors.
But my positive reviews haven’t been appreciated by everyone.
One person told me “I’m all for free speech, but that play pokes fun at religion. If they can make fun of Mormons, then other religions will follow.” My internal reaction was “so what?”
Her distaste for the musical was one of the reasons I loved it so much. The show points out how people can be so invested in promoting their version of religion that it takes priority over actually helping people. It calls out individuals who abide by dogma in hopes of being rewarded. It demonstrates how being so focused on your own agenda can make you blind to reality. And it points out how religion can be a way to avoid critical thinking.
I know some people find both my words and the musical offensive.
I don’t care.
Having faith and asking questions aren’t any more mutually exclusive than evangelizing while respecting different religions and beliefs. My experience with Christianity demonstrates that some of the closest followers of Christ’s teachings are people who never go to church, and some very hateful people go faithfully every Sunday.
Religion should never focus on ensuring that everyone believes what you believe. Instead, it should be about putting faith into action by treating everyone we meet with dignity and respect.
And, because of that, here’s what I think churches should never do:
- Promote an us and them mentality. Whether it’s Christians versus Muslims, the haves “helping” the have-nots, or the old timers feeling more entitled to more control than newcomers, focusing on differences rather than commonalities is never helpful. If every church member spent one hour with someone with whom they thought they had nothing in common and focused on similarities rather than differences, the world would immediately become a better place. And if we focused on doing things with others rather than for others, it would be even better.
- Try to be a social service organization. Charity is wonderful, but attempting to run a social services program can often do more harm than good. Instead, raise funds, volunteers, and resources for community programs that have the experience and capacity to meet the community’s greatest needs. This doesn’t mean compassion isn’t needed or that help should never be provided. But some churches have actually made a family’s situation worst by providing them with the wrong resources.
- Set unreasonable expectations. When I was in graduate school, a professor told our class that studies indicate some mental illnesses are actually tied to being raised in a dogmatic religion. That’s because expectations don’t match reality, and guilt is used as a tool for conformity. If people want to feel accepted, they can be very good at pretending, but the cognitive dissonance can create even greater problems.
- Proclaim your religion is the only real religion. You should use your faith to be the best person you can be – and that should speak more loudly than anything else.
During the second act of The Book of Mormon, Elder Price sings a song about his beliefs. The song garners a great deal of laughter from the audience, which leads me to the last thing that churches should never do: discourage self-expression. Music and laughter almost always bring people together, and bringing people together should be one of primary missions of any church.
A couple of weeks ago, a friend called me a hypocrite because, for a few hours, I didn’t want to focus on someone else’s problems.
I am, after all, a social worker. Not only has my career been dedicated to ” being the change I seek in the world,” but my profession follows me into my personal life like a hungry dog seeking a treat.
Sometimes I believe there is a permanent thought bubble hovering over my head that says “Talk to me – I care.”
Just this week, a man stopped my daughter and me while we were out walking our dog. He wanted to tell me about a dog he used to have. The conversation quickly turned to his life as a young African-American man growing up in the projects of Baltimore in the 1970’s and about the racism he experienced.
Fifteen minutes later, my daughter and I said goodbye to him. As we walked away, Kendall, simply asked, “Complete stranger?”
I nodded in affirmation.
Here’s the thing: I care about people. I care about other people a lot. I hate injustice. I can’t stand putting profit over people. And I abhor when religion or national origin or the ability to speak English are used as excuses to discriminate.
But here’s the other thing: I’m human. I have my own issues, insecurities, and flaws. I can be self-centered and insensitive. I actually get tired of hearing about everything that is wrong with the world when I’m struggling with my own problems. And yes, at times I can be hypocritical.
But there is a big difference between having a bad moment or a bad day and living life as a hypocrite.
At least I think there is. I certainly hope I’m not fooling myself. Because, from what I can tell, the worst offending hypocrites completely fail to see any hypocrisy in their words or behavior.
Which is why I’m more than willing to share a few simple examples I’ve recently observed.
You might be a hypocrite if…
- You use drugs recreationally but publicly shame addicts.
- You claim to follow the teachings of Christ then post negative messages about Muslims on social media.
- You complain about how vulgar our society has become but voted for a presidential candidate who boasted about molesting women.
- You constantly complain about paying taxes yet received a college education thanks to the GI bill, are enjoying a substantial pension from a government job, and expect your highways and public roads to be pot-hole free.
- You spent years making negative statements and sharing outright lies about our country’s former president then display self-righteous indignation about any criticism of our current president.
- You are an elected official who says you are voting in the best interest of your constituents when you are actually voting based on party politics and raising millions of dollars for your re-election campaign from special interest groups and corporations.
- You complain about lazy people who depend on tax payer support then, when you lose your job, complain that the SNAP (food stamp) benefits you receive aren’t sufficient.
This is far from a comprehensive list, but to be honest, I doubt the people I am writing about will read these words anyway. And even if they do, they probably won’t recognize themselves.
But I had to write all of them anyway – including the ones about my own imperfections.
As the saying goes, “I would rather be known in life as an honest sinner than as a lying hypocrite.”
I had been chalking up my growing contempt for a certain group of people to the fact that I’ve turned 50.
I am absolutely convinced that scientific evidence will soon prove that 50 is the maximum number of years the average human can tolerate difficult people.
I’m not talking about people with personalities or self-serving behavior. They’ve always rubbed me the wrong way, and I learned to deal with them decades ago – even when that made my life more difficult.
I’ve never been particularly good at being deferential to people whose primary goal is to feel important, powerful, or special at the expense of others.
I’ve written about people who use religion as an excuse for intolerance and discrimination.
I’ve called out business owners who believe excessive personal profits are more important than ensuring their employees earn enough to pay their essential bills or can easily be fired when profits are down.
And I’ve never hesitated to point out how many people use the privilege of voting and the political system to pursue personal gain rather than the common good.
But I’ve come to realize that such individuals are simply doing what other people allow them to do.
And I can’t stand it any longer.
For 50 years, they almost had me convinced that there was something wrong with me – that, in my own way, I too was intolerant and, like they, should:
- Understand that the southern guy who displays the confederate flag just has a different perspective;
- Realize that employers aren’t in business to take care of people but to make as much money as they can;
- Expect the old white guy to be clueless about how his words and attitude are offensive.
- Know that some people must cling to the belief that their religion is THE religion because that’s what they’ve been taught.
And then I turned 50, and I realized that there is absolutely nothing wrong with my intolerance of such beliefs and behaviors. Calling out people who is exhibit them is important, but calling out the people who stay silent in such matters is the only way the world will change
I turned 50, and I won’t let people let me think I’m not tolerant about their desire not to “get involved.” Instead, I’m going to let them know that if they aren’t part of the solution, they are part of the problem.
I turned 50, and I decided that no one’s opinion about how I choose to address problematic people matters.
I turned 50… and then I just didn’t care.
I noticed the shoe just after dawn. It was lying on the gravel in a weedy, deserted parking area.
It certainly wasn’t the only single, abandoned shoe I’ve ever noticed. Over the decades, I’ve seen more lonely shoes in random places than I can possibly remember.
But this shoe caught my attention because it triggered a memory about something that happened in almost that exact same location last summer.
In both cases, I was peddling my bike down a straight stretch of road after conquering a particularly long and steep hill.
But that time, I wasn’t alone on the road. Instead, three bedraggled teenagers with two suitcases and an extremely, unenthusiastic dog were trudging along the shoulder. As I rode by, the boy yelled at me to stop.
My curiosity outweighed any concerns I should have had, so I obeyed.
“Hey, is this the way to Oregon?” the boy asked. In one hand, he was holding a rope that was tied loosely around his poor dog’s neck. One of the suitcases sat at his feet.
“Where?” I asked. We were currently standing on a rural road in the Eastern Panhandle of West Virginia. People with no motor vehicle generally don’t ask directions to a state that is 2,500 miles away.
“Oregon,” he repeated.
“The state?” I asked.
One of the girls gave me a look I knew well. It’s the one every teenager gives a clueless adult.
“Yes,” she said. “We are going to the state of Oregon.”
When I asked why, I was rewarded with the same look again. “Because we want to,” she replied.
“Oh,” I said. “Well, that’s a really long way to walk.”
“We’ve already come all the way from Hagerstown,” the boy announced proudly. “Are we going in the right direction?”
Since Hagerstown was only 20 miles away, his efforts to impress me weren’t very successful. At the same time, they were heading northwest. So that’s what I told them.
They seemed satisfied with my answer, thanked me, and continued their walk down the road. On my return about 20 minutes later, they were still trudging along. I waved, and they waved back.
Shortly after I passed them, I noticed one of their suitcases on the side of the road. My first thought was that it must have gotten quite heavy. My second thought was relief that at least they hadn’t abandoned the dog. And my third thought was to wonder how much more they would abandon before they simply abandoned hope of getting to Oregon.
Or maybe, against all odds, they actually did get there.
I’ll never know.
For a few a days after our encounter, I paid attention to the news in case there were any reports of three missing or runaway teens. There weren’t any.
And so, I forgot about them. At least, I forgot about them until the sight of that shoe last Monday morning reminded me of the discarded suitcase, those kids, and of impossible dreams.
For years, I’ve considered single, lost shoes – or other personal items – on the side of the road as a mystery. I’ve never understood how a person could just lose one shoe or why they wouldn’t go back to get it.
Maybe what I’ve been missing is that, to the owners, the shoe wasn’t important. It was an item that could be replaced. For them, going back for one thing wasn’t nearly as important as moving forward down the road of life – wherever it may go and toward whatever dreams they were following.
Personally, I’ve spent too much time looking for things I’ve lost only to lose sight of where I wanted to go.
But this past week, the sight of just one shoe served as a reminder that getting where we want to go sometimes requires letting go of what we already have.
So yeah. First Lady Melania Trump wore a really expensive jacket during her visit to Italy last week. The Dolce & Gabbana she sported in Sicily basically cost as much as I make during an entire year.
Stop right there.
I hope you didn’t start calculating my salary along with my education and my years of experience and then judge me based on my earnings.
But if you did, I understand. That’s what most Americans do.
We tend to equate the size of a person’s salary or bank account with success. If someone makes a lot of money, that must mean they’ve done something right… they’ve applied themselves and persevered. And if they are poor? They obviously need to try harder.
In reality, that’s completely ridiculous. I’m not rich for a lot of different reasons: I wasn’t born into a wealthy family and having a high paying job was never my priority. I wanted to do work that I found satisfying and meaningful, which is how I landed in social work. I will never garner a big salary, but I’m actually a very hard worker.
On the flip side, Melania Trump became a model and then she married a super rich guy. Those were her choices, and I shouldn’t judge her for them just as I hope people don’t judge me for mine. If she weren’t married to the President of the United States, the cost of her jacket certainly wouldn’t be making headlines nor would people be citing her expensive choices as reprehensible in light of her husband’s proposed budget and stance on social benefit programs.
Don’t get me wrong.
I understand the outcry. I too am completely appalled by Trump and his proposed budget. And yes, I admit that I can’t help but believe that Trump has no sympathy for the poor partly because he can’t relate to their situation.
But equating the size of the Trumps’ bank accounts to his proposed budget is as irrelevant as claiming our social and budget problems are the fault of poor people who don’t try hard enough. President John Kennedy and Senator Jay Rockefeller also came from wealth, yet they always took into consideration the least among us.
Being wealthy and being able to pay $51,500 for one article of clothing have nothing to do with a commitment to help our less fortunate neighbor.
Being a person of wealth doesn’t mean you lack compassion for the poor any more than living in poverty means you expect society to support you. Of course there are rich people who only think about themselves just as there are poor people who want to “live off the system.”
But stereotyping and making assumptions does no one any good.
Money doesn’t define us. The way we treat our fellow human beings does.
Our role in life is to support each other and to call out those who don’t. It’s that simple.
Some of us can help because we have plenty of money to meet our own needs and enough to help others. Others can give our time and our God-given talents to mentor, teach, or guide those who need extra assistance. And all of us can raise our voices in support of those who need us most.
It’s just not about the money.
It should never be about the money, and none of us should care how much anyone else spends for clothes.
With that said, I have to admit that even if I had $51,500 to spend on one jacket, it would look absolutely nothing like Melania’s, which I think is ugly and obnoxious.
But there is nothing wrong with judging an item of clothing.
It’s the people who wear the clothes who shouldn’t be evaluated based on appearances alone.
Amid the multitude of facts, opinions and news stories whirling around Donald Trump’s latest bizarre, unprecedented and seemingly self-serving action (that would be the firing of FBI Director James Comey if you aren’t even sure to which of his latest actions I am referring), one piece of the story has lingered with me.
I just can’t shake the image of White House Press Secretary Sean Spicer hiding in the bushes to avoid a direct confrontation with reporters seeking more information.
I have no doubt my obsession is linked to a memory from my childhood and my need to uncover the truth.
My story begins when my parents purchased our house in a rural, Central Oregon town As part of the transaction, they had gotten a history from the seller, whose family had been the original owners. According to my mom, the seller’s father had “died in the bushes.”
I was six years old at the time, and the line of ornamental bushes that spanned the front of the house ran directly under my bedroom window. For months I was obsessed with the fact that a man had died in those bushes.
I would crawl under them trying to find any sign of either a dead body or, at least, some indication that a man had spent his last moments there. Even though I got nothing, I kept searching in hopes that some clue as to the man’s fate would emerge.
Then one day, my mom found me in the bushes and asked what I was doing.
“You said the man who used to live here died in the bushes,” I told her with all of the solemness that first-grade me could muster.
She had no idea what I was talking about. Only later did I discover that she had used the term “in the bushes” as a euphemism for alcoholism.
I’m now fifty years old, and I’ve never heard anyone else use that term in that way. But that doesn’t matter.
What does matter is that the term “in the bushes” has stuck with me for 44 years because it represents my passion for always pursuing the truth.
Which is why Sean Spicer ducking into the bushes to avoid facing reporters is not only completely ironic, it is more revealing than any lie Donald Trump could ever tell.
People in the public eye want to tell their side of the story. They want to share their opinions and the opinions of those they represent. They want to show evidence of what happened in the bushes and why it happened.
Unless, of course, the bushes are just a way of hiding the truth… be it the ugly truth of an addict who succumbed to a disease or that of an unqualified businessman who bedazzled voters with his wealth, his double speak, and his complete disregard for the truth.
But here’s the thing: when six-year-old me finally got the real facts from my mom, I stopped wasting my time under bushes and decided to devote more time to climbing trees.
Because when you climb trees, your perspective is so much better than the one you get crawling under (or hiding in) a bush.
And not only can you see what is actually occurring around you, you are also putting yourself out in the open for everyone else to see.
And that is what truth is all about.
Like many Americans, I had a visceral reaction to photos of Sarah Palin’s visit to the White House last week. (See Washington Post article.)
But my reaction wasn’t about how she, Ted Nugent and Kid Rock were disrespectful as they posed in front of the picture of Hillary Clinton as first lady. It wasn’t even about how hateful Ted Nugent is or how incredibly clueless Sarah Palin is (as evidenced by the flippant comment she made that she invited the musicians to dinner because Jesus wasn’t available.)
Instead my reaction was rooted in something I’ve carried with me since childhood. As an eight-year old girl, I wondered why boys who could barely read but acted tough were the ones all the other kids flocked to on the playground. In middle school, I suffered the wrath of mean girls, girls who were considered “popular,” because I was smart and actually cared about my education. And in high school, I rolled my eyes as class elections were always based less on which candidate was more capable and more on which candidate was the most fun.
Then I went to college and entered a reality in which the social pecking order had little place in a world where people wanted to broaden their horizons. Being smart counted. Being educated counted. Discussing ideas instead of other people counted. Understanding abstract concepts, diverse opinions and multiple possibilities counted. Most importantly, living a non-superficial life counted.
Or so I thought.
Between college and graduate school, I witnessed women purposely marry men for money and status. But I still appreciated my own independence and ideals, and I presumed other people respected me for it. After I had children, I endured social circles that centered around who could afford the best pre-schools and expensive houses in elite neighborhoods. But, I surrounded myself with people who realized that happiness doesn’t come from what we have but from what we create. And even as I watched my peers climb a corporate ladder, I knew that the work I did in social service agencies mattered. If nothing else, it had helped me value programs, services and policies that didn’t necessarily benefit me but did help individuals who hadn’t had the same opportunities.
I was well-educated, intelligent, and hard-working, and I assumed those qualities were widely respected.
Then John McCain chose Sarah Palin as his running mate in the 2008 presidential election, and I felt as though I was right back on that elementary school playground. When a colleague asked, “Don’t you want our leaders and politicians to be smarter than you?” I realized many Americans didn’t. They just wanted to hear someone spout rhetoric that made them feel good about their own beliefs.
But, when McCain lost and the Obama administration spent eight years implementing policies and programs often intended to help our most vulnerable citizens and resources, I forgot about my disappointment.
Then Trump happened.
Shortly after he was elected, the pundits began to talk about how so many Americans were fed up with the “liberal elite,” and I realized that some people considered me to be one of those individuals.
I may be liberal and many of political beliefs may be rooted in my education, but I’m certainly not elite or an elitist. I’ve spent most of my adult life fighting for people to have the same opportunities I did. And yet, so many people who didn’t have those opportunities, especially those who fought and succeeded in building a good life, are voting to ensure that few others are given the opportunities. They even complain that they “gasp” have to pay taxes that benefit other people. The attitude almost seems to be one of “as long as I get what I want or need, I have no obligation to help others. They need to help themselves.”
Which brings me back to Thursday and Sarah Palin’s now well-publicized visit to the White House. As the photos started making the rounds on social media, so did the nasty comments. I saw several that made reference to “white trash,” a pejorative term usually used to describe white southerners of low social class. And even though I didn’t think these comments were necessarily appropriate, I totally understood where they were coming from.
They were coming from all of us who were picked last for teams during elementary school gym class because the boys who didn’t care about books were the captains. They were coming from those of us who actually studied for the test and then allowed the popular kid who sat behind us to cheat from our paper because we knew the consequences if we didn’t. They were coming from those of us who knew we would never get a job because of how we looked. They were coming from those of us who don’t hate people because of their religion, the color of their skin or their gender, who don’t believe more guns make us stronger and who don’t think that belittling others should make us popular.
They were coming from those of us who are disgusted that our country is now being controlled by the school yard bullies, the mean girls, and the people who think material possessions are a measure of personal value. They were coming from those of us who believe accomplishments and respect, not self-indulgent behavior and mean-spirited rhetoric, should be the ticket to a White House dinner.
So even though using the words “white trash” is not necessarily kind or even appropriate, it is accurate in describing the rude, white people who had dinner with President Trump on Thursday.
In fact, those two words are certainly more fair than almost everything else happening in the White House these days.